Quick Search

Author
Title
Description
Keyword
Seller Id
ISBN
Advanced Search
 
 
Gift Cards
Checkout a Gift Card


 
Our secure web pages are hosted by Chrislands Inc, who use a Thawte SSL Certificate to ensure secure transmission of your information.
Fully Trusted SSL Certificate
 
 
 

J. Krishnamurti Listings

If you cannot find what you want on this page, then please use our search feature to search all our listings.

Click on Title to view full description

 
1 J. Krishnamurti
Beginnings of Learning
Arkana; London, UK; 1990; 0140192417 / 9780140192414; Reprint; Paperback; Good; 
Printed Pages: 262. Slightly rubbed and scratched cover. Pages have become light-yellow. 022827

Price: 1.00 USD
Add to Shopping Cart
 
 
2 J. Krishnamurti
Early Talks: Vol. III
Chetana (P) Ltd.; Bombay, India; 1972; First Edition; Paperback; Very Good; 
Printed Pages: 191. Slightly chipped dust jacket. 022831

Price: 10.00 USD
Add to Shopping Cart
 
 
3 J. Krishnamurti
Early Writings: Vol. II (Offprints from Chetana 1970)
Chetana (P) Ltd.; Bombay, India; 1970; First Edition; Paperback; Very Good; 
Printed Pages: 192. Slightly chipped cover. 022838

Price: 10.00 USD
Add to Shopping Cart
 
 
4 J. Krishnamurti
Early Writings: Vol. IV (Offprints from Chetana 1971)
Chetana (P) Ltd.; Bombay, India; 1971; First Edition; Paperback; Very Good; 
Printed Pages: 192. Slightly chipped cover. 022839

Price: 10.00 USD
Add to Shopping Cart
 
 
5 J. Krishnamurti
Meeting Life
Krishnamurti Foundation, India (KFI); Chennai, India; 2004; 8187326301 / 9788187326304; Reprint; Paperback; New; 
Printed Pages: 228. 022822

Price: 3.95 USD
Add to Shopping Cart
 
 
6 J. Krishnamurti
Mind Without Measure: Talks in India, 1982-83 (Authentic Report)
Krishnamurti Foundation, India (KFI); Chennai, India; 1996; Reprint; Paperback; New; 
Printed Pages: 133. 022841

Price: 8.00 USD
Add to Shopping Cart
 
 
7 J. Krishnamurti
Sri Lanka Talks 1980
Krishnamurti Foundation, India (KFI); Chennai, India; 1988; First Edition; Paperback; New; 
Printed Pages: 45. 022807

Price: 5.00 USD
Add to Shopping Cart
 
 
8 J. Krishnamurti
Study Books Series: A Selection of Passages from the Teachings of J. Krishnamurti: Vol. I: Action
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2008; 8120832736 / 9788120832732; First Edition; New; 
Printed Pages: 145. 029534

Price: 3.50 USD
Add to Shopping Cart
 
 
9 J. Krishnamurti
Study Books Series: A Selection of Passages from the Teachings of J. Krishnamurti: Vol. II: Individual and Society: The Bondage of Conditioning
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2008; 8120832752 / 9788120832756; First Edition; New; 
Printed Pages: 133. 029535

Price: 3.75 USD
Add to Shopping Cart
 
 
10 J. Krishnamurti
Study Books Series: A Selection of Passages from the Teachings of J. Krishnamurti: Vol. IV: The Meditative Mind
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2008; 8120832728 / 9788120832725; First Edition; New; 
Printed Pages: 94. 029537

Price: 3.65 USD
Add to Shopping Cart
 
 
11 J. Krishnamurti
The Collected Works of J. Krishnamurti: Choiceless Awareness (1948-1949), Vol. V
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2014; 8120833589 / 9788120833586; First Edition; Softcover; New; 
Until the end of his life at the age of ninety, Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing, the Collected Works which are in 18 Volumes, are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant, then President of the Theosophical Society, an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England, where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head, solely to prepare its members for hisadvent as World Teacher. In 1929, after many years of questioning himself and the destiny imposed upon him, Krishnamurti disbanded this organization, saying: Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely, unconditionally free. Until he end of his life at the age of ninety, Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship, each of us can come to understand the content of his own consciousness, which is common to all humanity. We can do this, not analytically, but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division, which prevents direct perception, is the root of human conflict. His central vision did not waver after 1929, but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject, with different nuances. Because his subject is all embracing, the Collected Works are of compelling interest. Within his talks in any one year, Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America, a California charitable trust, has among its purposes the publication and distribution of Krishnamurti books, videocassettes, films and tape recordings. The production of the Collected Works is one of these activities.Printed Pages: 396. 102022

Price: 13.00 USD
Add to Shopping Cart
 
 
12 J. Krishnamurti
The Collected Works of J. Krishnamurti: The Observer is the Observed (1945-1948), Vol. IV
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2013; 8120833570 / 9788120833579; First Edition; Softcover; New; 
Until the end of his life at the age of ninety, Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all - embracing, the Collected Works which are in 18 Volumes, are of compelling interest. Within his talks in any one year, Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti's previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are anauthentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant, then President of the Theosophical Society, an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England, where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head, solely to prepare its members for hisadvent as World Teacher. In 1929, after many years of questioning himself and the destiny imposed upon him, Krishnamurti disbanded this organization, saying: Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely, unconditionally free. Until he end of his life at the age of ninety, Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship, each of us can come to understand the content of his own consciousness, which is common to all humanity. We can do this, not analytically, but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division, which prevents direct perception, is the root of human conflict. His central vision did not waver after 1929, but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject, with different nuances. Because his subject is all embracing, the Collected Works are of compelling interest. Within his talks in any one year, Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti's previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America, a California charitable trust, has among its purposes the publication and distribution of Krishnamurti books, videocassettes, films and tape recordings. The production of the Collected Works is one of these activities.Printed Pages: 238. 102021

Price: 12.00 USD
Add to Shopping Cart
 
 
13 J. Krishnamurti
The Collected Works of J. Krishnamurti: The Origin of Conflict (1949-1952), Vol. VI
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2014; 8120833597 / 9788120833593; First Edition; Softcover; New; 
Until the end of his life at the age of ninety, Krishnamurti-the world teacher-traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. Because his subject is all-embracing, the Collected Works which are in 18 Volumes, are of compelling interest. Within his talks in any one year. Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works contain Krishnamurti`s previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. Jiddu Krishnamurti was born in 1895 of Brahmin Parents in South India. At the age of fourteen he was proclaimed the coming World Teacher by Annie Besant, then President of the Theosophical Society, an international organization that emphasized the unity of world religions. Mrs. Besant adopted the boy and took him to England, where he was educated and prepared for his coming role. In 1911 a new worldwide organization was formed with Krishnamurti as its head, solely to prepare its members for hisadvent as World Teacher. In 1929, after many years of questioning himself and the destiny imposed upon him, Krishnamurti disbanded this organization, saying: Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. My only concern is to set men absolutely, unconditionally free. Until he end of his life at the age of ninety, Krishnamurti traveled the world speaking as a private person. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. A major concern is the social structure and how it conditions the individual. The emphasis in his talks and writings is on the psychological barriers that prevent clarity of perception. In the mirror of relationship, each of us can come to understand the content of his own consciousness, which is common to all humanity. We can do this, not analytically, but directly in a manner Krishnamurti describes at length. In observing this content we discover within ourselves the division of the observer and what is observed. He points out that this division, which prevents direct perception, is the root of human conflict. His central vision did not waver after 1929, but Krishnamurti strove for the rest of his life to make his language even more simple and clear. There is a development in his exposition. From year to year he used new terms and new approaches to his subject, with different nuances. Because his subject is all embracing, the Collected Works are of compelling interest. Within his talks in any one year, Krishnamurti was not able to cover the whole range of his vision, but broad amplifications of particular themes are found throughout these volumes. In them he lays the foundations of many of the concepts he used in later years. The Collected Works containKrishnamurti`s previously published talks, discussions, answers to specific questions, and writings for the years 1933 through 1967. They are an authentic record of his teachings, taken from transcripts of verbatim shorthand reports and tape recordings. The Krishnamurti Foundation of America, a California charitable trust, has among its purposes the publication and distribution of Krishnamurti books, videocassettes, films and tape recordings. The production of the Collected Works is one of these activities.Printed Pages: 393. 102023

Price: 13.00 USD
Add to Shopping Cart
 
 
14 J. Krishnamurti
The Collected Works of J. Krishnamurti: Vol. I: The Art of Listening (1933-1934)
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2007; 8120832418 / 9788120832411; First Edition; New; 
Printed Pages: 215. 029531

Price: 11.50 USD
Add to Shopping Cart
 
 
15 J. Krishnamurti
The Collected Works of J. Krishnamurti: Vol. II: What is Right Action? (1934-1935)
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2007; 8120832426 / 9788120832428; First Edition; New; 
Printed Pages: 261. 029532

Price: 13.95 USD
Add to Shopping Cart
 
 
16 J. Krishnamurti
The Collected Works of J. Krishnamurti: Vol. III: The Mirror of Relationship (1936-1944)
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2007; 8120832434 / 9788120832435; First Edition; New; 
Printed Pages: 276. 029533

Price: 7.95 USD
Add to Shopping Cart
 
 
17 J. Krishnamurti
The Mirror of Relationship Love, Sex and Chastity: A Selection of Passages from the Techings of J. Krishnath (Study Book Series), Vol. VI
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2012; 8120832752 / 9788120832756; First Edition; Softcover; New; 
Krishnamurti offers provocative, new, and sensitive answers to perennial questions about: * Why relationships are difficult? * The difference between pleasure and desire. * Why is sex a problem in my life? * What is chastity? * Am I really in love? * How can I live with another without conflict? "There is no escape from relationship. In that relationship, which is the mirror in which we can see ourselves, we can discover what we are, our reactions, our prejudices, our fears, depression, anxieties, loneliness, sorrow, pain, grief. We can also discover whether we lose or there is no such thing as love. Se, we will examine this question of relationship because that is the basis of love." - J. Krishnamurti, Madras, India, 1982 "Why does the mind think about sex at all? Why? Why has it become a central issue in your life? Sex becomes an extraordinary, difficult and complex problem so long as you do not understand the mind, which thinks about the problem. The act itself can never be a problem but the thought about the act creates the problem." - J. Krishnamurti, The First and Last Freedom.Printed Pages: 140. 102024

Price: 3.65 USD
Add to Shopping Cart
 
 
18 J. Krishnamurti
The Observer and the Observed: A Selection of Passage from the Teachings of J. Krishnamurti (Study Book Series)
Motilal Banarsidass Publishers Pvt. Ltd.; New Delhi, India; 2014; 8120832760 / 9788120832763; First Edition; Softcover; New; 
The Observer and the Observed highlights one of the central explorations of Krishnamurti's teaching: the division we feel between ourselves and everything else, and what it means to question this division, not as a philosophy, but in everyday life."To free the mind of the observer, no escape is possible. Don't escape; don't seek. Face the fact of what you are; don't translate in terms of what you think you are, of what you should be, which is again an escape. When you face the fact of what you actually are, without escaping, without naming it, without the word, then the fact becomes totally different. When you do that with every reaction, with every movement of thought, then there is a freedom from the observer; then there is a totally different dimension of space."Printed Pages: 105. 102025

Price: 7.00 USD
Add to Shopping Cart
 
 
19 J. Krishnamurti
Tradition and Revolution: Dialogues with J. Krishnamurti
Krishnamurti Foundation, India (KFI); Chennai, India; 1995; Reprint; Paperback; New; New; 
Printed Pages: 254. 000797

Price: 10.00 USD
Add to Shopping Cart
 
 

 


Questions, comments, or suggestions
Please write to info@mrmlonline.com
Copyright©2016. All Rights Reserved.
Powered by ChrisLands.com

 

 

cookie