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It is indeed a fact, inspite of a great development in Science and technology, the deep attitude for Religion in man exists as a constant historical continuity all over the world. This unique trait is witnessed in the deeper layers of human mind beyond all spatiotcmporal and relative prejudices. The call for all religions presently consists in critical and rational guarding against closed extremity and opaqueness to fresh ideas and changes. They must remain constantly conscious and adequately prepared to squarely meet the stupendous complexities of the developing world. Authoritarianism and converting impositions, cloistered subjectivity and blind fanaticism possess no place in this nobler pursuit of a new vision. This critical spiritual reawakening pre-supposes a total acceptance of all religious quest and its value to the mankind. The piquant irony, however, that rests with us is that there is a crisis of faith in the religions of the world on one hand and too much emphasis on science and technology as the panacea for all human solutions on the other hand. As a result, humanity finds itself at crossroads everywhere. What is patent, however, is A Clear hope for future still existing with the way of all faiths. For unity and harmony, order and oneness are considered as organic and intrinsic factors of this great world. The world of faiths still holds this potency in directing man to the creative and constructive existence. Hence there has to be a constant inquiry and dialogue with all faiths in Context of this totality of all existence.